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Saturday, 21 April 2012

  • Speaking to My Younger Self

    I see the gray creeping into wings at the side of my head. The crows feet at the corners of my eyes extending. I feel the onset of time like the onrushing of a tide in the northern seas that I live by now, first the waves lap periodically at the once dry rocks, then water seeps in between then and start to fill reminding me of women's eyelashes I have seen that became sodden with tears. I am not weak but I am weaker which is a tragedy because only now do I think I could have used the strength I had properly. The trite youth, such a banal waste, lost minutes strewn across tavern floors, shimmying up against air mint in the urinal, and maybe a useful hour or two in South Asia and on the banks of the Amazon. I sit here, late in the evening, with the best things I have ever done sleeping in their respective beds: my children and wife. I can't sleep, like so many other restless night, where I am tired, so tired, but my mind won't stop. Tonight I am thinking about what I would say to myself as I walked out of college. I remember that day, many years ago, but it a foggy memory except for a brief moment of clarity when I saw a late blooming flower on a cherry tree in the quad that lead to the stadium that I was 'walking' in.

    "It is not what you think," is what I say to that boy that stood there briefly a midst all that hub bub and glanced at a bloom and a leaf. "it is never what you think. You are desperate, seeped in despair, and you think that it will go away as you pile on accolades, certificates, money, women, progress. That it will be assuaged in some grand eloquence of words. You look for beauty in the ephemeral and find it, lo it is there as a blossom, but you do not realize you are making a mistake of permanence-that you posit ephemeral means you believe in a moment. There isn't one. You are so dramatic, in the worst sense, you think of grand gestures whether artistic or otherwise-you deny it, but you believe it despite your denial.

    You will find, that it is not in these grand gestures, even those that compete in the empyrean know that it is never in the grand gestures that this despair is assuaged or, for the great, solved. It is in our daily, moment to moment struggle. This struggle to life. You were an evolutionary biologist, or trained to be one, and you watched the Iguana on the Galapagos struggle for existence through genes and competition (sexual selection) but it isn't that, son. It isn't sex or genes that it fights for despite all the equations and pointy headed, dickless scientists will tell you-it is a struggle of existence on a Mythological level that they are attempting in their animal manner. They have no words, their poetry is in their genes, in their DNA, and they can only find meaning in this gross manifestation of their material existence. That ugly beast that you try to color in adjectives and wonder, the one with that gross pink tongue that gnaws at begrimed rocks burped up from the colon of the earth. We are the same, only, we have some dim inkling of consciousness that is above just this mute drive. We have something. And yet, in this consciousness is our only hope.

    Most of your life will be awash, if we see it with the same eye as the evolutionary biologist in the Galapagos, in something equally base and gross. Oh some, some of these heathens in this country, who try to sell you their shit sandwich for caviar, will revel in their filth and grime and call it 'winning' but it is not. But in this patina of woe you will have a chance. While stuck in traffic behind a clanking dump truck reeking of half a ton of rotting organic spinach and organic apples and dog shit in organic biodegradable corn plastic, next to a SUV that some woman in ridiculously large sun glasses talking into a phone, beneath a horrible sky scratched with the exhaust of planes, hazy from the idling cars, you will have a chance at seeing it as a Buddhafield. To transform that woman into a goddess, to, at least, afford her the benefit of the doubt, wash her in compassion and understand she is in the traffic, probably has kids she needs to get home to, maybe talking to a friend who needs her.

    What I am telling you is that whatever you try to do in this shit hole illusion is worthless in it of itself. Whatever greatness you get in this world, fame, money, anything that is of this world by itself, accolades, whatever, is a trap. It is a circular argument.  You cannot win at it. There is only one Truth and it cannot be found in the ocean of lies. I don't know it yet but I have caught the breeze that will take me to the current that will take me there. It is only in the act of sacrifice, the act of lacerating one's own soul, only in the fire of compassion, does drive and intellect have any meaning. Despite your desperate attempt to seem like you believe this and actually not believe it, it is true. Despite wishing there was another way, there is none. Love is the only answer. And, it is a pathway wrought with blood and sorrow but in that blood is tragedy and nobility. In that path there is escape. 

    But again it will be in the daily grind, in the banal, for everyone has to do it, everyone. All of our lives become rote, if we let them, only our blood can make it something worthwhile. Only our blood and submission will make this daily illusion become worthwhile. Only in this understanding will our dim consciousness reveal a sharp one that shows an escape. 

    Do as you must, in this world, do as you must in the light of this that I am telling you; whether you are a janitor, teacher, or president, it matters not, it is only your Will to Live and what this costs.


    Grow and be well."

     

    Be well

Thursday, 12 April 2012

  • The Undying Next Step

    In America, in the America that I am in there is an ideal that is left untarnished by any in depth examination-the reason for work. Now, we can say that work allows us to eat and house ourselves, cloth ourselves, and gives us the chance to educate and have some access to health care. But, in my glare at those around me it seems that this is not the only reason nor the actual goal of this action. These commendable drives are, for the most part, and in degrees, but I cannot say that they move me, nor anyone around me, exclusively as the end product of our toil. Even if they are the near term goal for us, if I were to ask what is the purpose of this endless toil, it would be, essentially to be toil-less. Which is strange when we look at it. We work like dogs, and make no mistake, most of us in America are working like dogs, and not the type of dogs that we see lounging on the proverbial southern plantation porch but the lolling tongued, whipped, mushing sort of dog. We have bought into the heaven on earth hypothesis and our puritanical zealot like nature has pushed us to find it through work (85.8% of American males work more than 40hrs/week). This work's vehicle is money but it isn't money that moves us, not really. It is just the tool. It is our idea that the purpose of work is not to work, and therefore we must reach this stage in which we do not work, which cannot be reached without great despair and flagellation (much like our puritanical views on the more religious topics). This would not be dangerous if it was not such an end game. What happens when this is the end goal, the success? Then we find that work, in itself, is a tool as well, but not one for any purpose but to reach this state of ease, the pure land, so to say. We compromise ourselves in order to reach it, for, if it is the goal then the goal will justify the means in which to get there. 

    Perhaps this wouldn't be so bad either, if, in fact, we ever got there. If we got there then, perhaps, some of the pains that we caused to get there would heal. This, however, is not the case. We never get there. There is no ease in this sort of game. Humans are creatures of habit and when we have habituated a reality of toil it is the lens in which we view the world. We cannot turn it off (without determined, disciplined effort in the other direction). We seek ever more, more, even on the hypothetical beach we plot our next course, our next scheme, all of it to land us in some distant toil-less heaven, utopia. We burn ourselves out. I think we can sum up a good portion of America, after a certain age, in one word-tired. Physically, mentally, spiritually fatigued because we find that the elusive is becoming ever more so. We feel the crumbling of our bones, the ache in our knew extends to our hip, and we realize the immanent realization of death and we know we cannot run any harder. But Lo' we try. And the rabbit we are chasing becomes a shadow in the dying of the light, just a faint blip of movement. 

    I saw this in my father. Who worked like a Dog, he worked 60 hours a week until his 63 birthday when a catastrophic lung illness caused him to be in the hospital for almost a year. He is now battered, wheezing, and lost. He only knows work. You would think that you would be forced to think a different way, but that, I know now as my years become greater, a Hollywood fiction (like so much in our culture). Truth is so elusive and to chase it takes consistent effort and discipline, but so does Untruth, and if we have spent so many years chasing the Untruth we are bound, almost inevitably, to die in this fiction. The inertia in that direction is almost impossible to change course without something bordering on the miraculous. My father sits there in coughing fits and wonders when he can go back to work, not the work of self-realization but of slaving over a grill. He wonders if he can still build up his 401k. I cry, just a bit, a tear in the corner of my eye. I know, now, he should have thought of that earlier, it is too late now. He was eaten by our version of Khali in the states, devoured by this mechanical system that makes us believe in heavens of respite. 

    I think back on my honeymoon;

    the beach, miles untrammeled, my wife, so beautiful and youthful, the water an iridescent color that I have only seen its like on the breasts of hummingbirds. And there I was, a midst the trade winds thinking about our honeymoon budget, the rental fees, if we could afford the fancy dinner the next evening....

    I think about washing my children and how I am pondering the meeting the next day, how I plop down on the couch and try to read, to place The Brother's Karamazov into an answer...

    It never turns off. Perhaps it is too late for me. I only have the next step.. right?

     

    be well

    G

Wednesday, 21 March 2012

  • The Folly of Men and Mice

     

     
    When I was in Tibet about a decade ago I saw almost the twin of this child. It was at the end of a village/town in western Tibet. One of those odd towns that we came to that was a handful of 30+ story buildings with shining windows, a mini-skyscraper, then a small sprawl of modern looking shops, but very few people. It felt abandoned or an aborted city. We would not able to leave our small hotel where they kept our passports and then we were 'escorted' to a pre-arranged restaurant to eat a silent meal. After a day here we left the city and at the end of the village was a hazard gate/arm, one of those things that warn a person in a car that a train is coming although, in this instance, I could not tell what it was warning us about. There were no tracks, there was not even a cross-road, just the hazard gate/arm standing erect. There was a boy, almost identical to the one above, handcuffed to the metal gate/arm and his legs fettered to the base. 
    I wondered what a child could do to warrant such an act. 
    There was, in me, an antagonist that wanted to believe that someone could deserve such an act. It argued that he could have been a murderer, or a rapist, or...I am not sure, some awful, fescennine activity. 
    He couldn't have been more than 13 or so. Thing, wasted, and chained up. 
    How can this be?

    And then I know. I know it when I sit in a meeting with men, mostly men, sitting across from me with white hair and maybe 15 years or so on me. I hear them easily passing into numbers and generalities when we speak of students. 10 thousand students, 3500 international students, etc, etc. It is necessary in this system we have created, this system where we are so agile in our ability to engage in mind-boggling numbers. Frankly, I think, when in really contemplating, I cannot fathom, really, more than maybe 100. Oh I can do the math, but to, lets say, engage my humanity with something larger than this is difficult, to say the least, and to me, around this number, it becomes impossible. In this state I have to relegate myself to cold numbers, and when I do this I am a slave to them. I do not meet people, usually, I met characterizations of people. I am so busy. Here, there, constantly, buzzing, flying, trying to do a good deed or two. And yet that is not a person I just met. It was a wisp of a snippet, a summary of data.
    To say that we should not do this is trite. We must. We have made our bed and for a lack of a better alternative, Systems are what we have. I fight it by trying to meditate on what the logical points to-the ineffable nature of Being, of all Beings, of existence. I try to remember this when I have to crunch numbers into the millions and talk about curriculum serving thousands. But I have a culture that demands this, I was born into it, I have studied for years. What of those who were born into a Systems mentality first?
    When one is a number, and then a characterization, we can punish it, the characterization because it is words. Words are powerful, they can lacerate and bruise, but themselves, by themselves are impervious to harm. We can obliterate them, lash them, and there is nothing to wince or grimace. I liken it to the silly male propensity to punch walls or kick cars. When our children, even those that commit crimes become like that car or wall, that we beat them, tie them up, and chain them to posts-we have lost our humanity. Our connection to the divine which, at the very least, demands that we understand the suffering of all beings.
    May we find Peace.
     

Tuesday, 21 February 2012

  • Armageddon. It Was Always Now.

    There are so many of Them that shout, behold, the destruction of Man through some cataclysmic disaster. Be it a disaster of divine catalyst or that of an environmental sort, it is on the lips of so many right now. I have been told that it is a common malady of every age and that every age has a time when the murmur begins to come to a fever pitch-I think it is one of those times. I think on them, at times, sometimes when I see some particularly zealous looking fellow with a poster board a few sizes larger than himself proclaiming evidence of the "end"or when I hear some especially boring scientist expanding on some equations estimation of a future horror. I think about the inevitability of it all. In the human it is the material death that is the inevitability and for the species it is the inevitability of its extinction. This is not new. I do not think you could poll anyone that would say, in our current form or some form very near it, we would be immortal. Now this is not to say some wouldn't believe in 'downloading' us in some form or other into, lets say, a silicon based body or to float disembodied as some electrical pulse. I think Raymond Kurzweil believes this and I know that Bill Joy had pointed to it in some of his writing. But I reiterate that this is not in a form that is near to us. It is something that is radically different to us, more radical that I believe Mr. Kurzweil and Bill Joy give credit to-for, if we remove our organic body and all its ails and beauty we are not just removing that from a previous system and having that previous system be the same minus the body. The body is inextricably linked to the entire system and when the body is removed it is something entirely different-what it would be, or what the being that would Be in this new state is something I cannot predict with any accuracy. My hunch is that it would be an arrogant and fearful being-that Death would become even more frightening, if that is possible, because of the amount of years that would pile up like interest in a misers fortune, arrogant because Man would have believed he would have escaped the doom of the biological species and we know, Man does not do well when he thinks he is above nature. But this strays from my point, not too far, but enough.

    When I think about death and its subsequent larger manifestation of extinction it does, I cannot lie, bring about a dread. I can only think about barren deserts, or those snapshots of Mars that come back from those roving robots that land so ungracefully on that red planet. That planet that those geeky humans leaped for joy at reaching vicariously. I saw nothing to make me leap for joy but I think that it because I am a more sensuous beast and prefer my exclamations to come from saucy, obvious moments of Life; my children, my wife, thoughts of rounded hips and fetching smile. I have never leaped for joy at seeing an equation run well, or be figured out, I have felt a fleeting sense of accomplishment but never anything that would cause me to do anything beyond my normal behavior. This dread is really the upwelling of my doubt about Reality. I have not shaken my nihilistic insistence. I think there are ends despite my intellectual understanding of something as trite as Cause and Effect. What this dread is, is the residue of this doubt that there is any purpose here. Not even the biological purpose stands up to such universal contemplation because it does not give Meaning outside of a cold one of useless repetition of species that is, ultimately, doomed anyways. The question that arises is, 'why"? If we end in a year or a thousand why do we go through this dance? Haven't we evolved to a point of self reflection and future prediction that we can know this futility?

    Despite my understanding that this is not true-that cause and effect show an innate necessity for our Being for there to be Being at all. Despite this, despite even evidence of seeing radical chance in one lifetime, change for the better, from street prostitute to college graduate, to volunteer teacher in a prison, and coupled with my understanding of Cause and Effect I see that this arises good. When I know that every variable with a system, whether the variable is one woman and the system the universe, has a systemic changing affect on the entire system. The system, no matter how large, is made up of the definitions of its varies parts, as those parts change the entire systems changes. Despite this there is this lingering fundamentalist that arises its ugly, irrational head.

    And it is this that is the End of things. The linchpin of destruction. For, what if this fundamentalist within me gains an upper hand? What if it dethrones all the hard work I have done inquiring into my own experience of reality. Into Reality. And to the answers I have found based upon rational arguments that have moving evidence to persuade me? It is the devil that arises in this Nihilism. If I fall to it, I have lost the world, the Universe. When the world becomes only that which I can own, or consume, or if the world as a material aspect is all that I have, I am lost. The death of Man has arisen. The seas have boiled, and the moon has become like blood. For as I examine my ability to examine and conceptualize I realize the wonder that is there. That there is something going on that cannot be known by such base means. When I know this, when I know that there is an underlying Mystery to it, and that this allows for there to be a Meaningful world in my engagements with it-then I have become eternal. I become lasting. I am not moved for I have gone no where. I become a rock that can be built upon for I have found that I have always been. My actions become less frantic, who I am reaches forth to what you are and we find they emanate, resonate, from the silence that has born all music.


    Be well

Monday, 30 January 2012

  • The Awareness of Trees and the Wonder of Rocks

    I walked with my wife through the park. She held my hand and I noticed her pulse tapping against my index finger. One of the aspects of my nature is an autistic attention to detail that arises in me, in moments, with no understandable catalyst. It comes and goes upon its own whim leaving me in my stupor most of the time. But that time, with my wife, her pulse skipping along, I noticed the trees, almost barren: the tree with a bulbous nose and an almost discernible sagging right eye, seven brown leaves on a branch that reached over the path we were walking on.

    I thought of a Stegosaurus.

    That thought wasn’t so far removed from my pondering the tree as it seems at first glance. I had read that there is a hypothesis that the Stegosaurus had two brains. One in the normal skull casing and another at the base of its tail and, apparently, this allowed the beast to have an almost completely independent tail that could defend itself from an onrushing predator or other activities that a spiked tail may encounter.

    I thought of a tree and its two foci of ‘senses’ being that which seeks the empyrean and that which is seeking Hades. It would be a duality within the bark of this being. I wonder what it would feel like to have such a divergent sensory system to seek the dark, wet places, to sip at the broken down essence of rocks, to perpetually ‘see’ in the blackness of the underworld while, simultaneously live forever in the air of the world beneath the arc of the heavens.

    I cannot fathom such difference, I only have my moods and my curiosity that drives me back and forth on the spectrum of symbolic darkness and light, and yet, such characters cannot shape the psyche as the trauma or triumph of a physical moment. The Tree lives in the physical moment in this duality and I wonder, at its consciousness, what sort of creature it would be if we could speak of dreams and thoughts? A bi-polar innate nature? Or would it speak with two voices, from two minds? A sort of conjoined twin?

    Then I thought of senses. That we think of ourselves as so vastly different from other life forms, or even inanimate objects, and the root of this difference is the ability to sense. But what cannot the Tree do? It senses the fertile pocket of earth and stretches its arms toward it, or the moist clay for its drink, or the light of Helios to feed its hunger. Even the loins of the tree are sensed as a stretch of light causes nuts to swell, fruits to bloom.  What moves Man but this will of the body, mostly, to eat and mate?

    Our Will is moved by lack, from the dells of our dearth doth our forms move.

    And it is so with the Tree.

    It breaks the earth, it buckles the concrete, it drowns out its saplings in the waters of its shade as it stretches out a canopy.

    It also carries with it the will to live. The deep and abiding Will to be. As we have with Men. As we have with Women. In all walks of life.

    I see the withered, bent, discolored sapling that fell at the shore of a lake. There is barely enough earth to hold it, it stands like a toothpick between fist sized rocks. I think of the moaning masses in this world, the too thin children and the dried breast mother, and the herculean effort to Live. To life.

    I do not know if it can sense, in any way similar to mine, but that it does sense is inarguable. That it can proceed with information and use it to determine actions is also indisputable. It ‘knows’ when to spread leaves, the raise blooms, to let leaves fall.

    It is our interaction with the environment that moves most of us. When to put on a jacket, to not to, when to eat and not to eat (mostly).

    And then we walk past a Gneissic rock. I wonder at the pressures that caused it. The inertia to its form and I think about our own inertia to our own, our resistance to pressure and predicament. I wonder at the thoughts of rocks. Of its drive to settle or move.


    I turn to my wife and she smiles. She has a faint raspberry birth mark right above her right upper lip to the south-east of her Philtrum. She smiles. It is that smile that I run to like the arms of a tree to the sun, like the roots of its twin to water, and in such a smile I would use my strength against the geologic pressures of time so that I could hold on to it for a moment more. Her heart beat didn’t change. I tell her about trees and she listens. Her heart beat remains a constant against my index finger. 

     

    Be well

    G

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    • Name: Gideon Doar
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  • trying to determine how to be a good man

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